Прекариат (от англ. precarious — неустойчивый, рискованный) — это формирующийся социальный класс, характеризующийся нестабильной занятостью, отсутствием социальных гарантий и профессиональной идентичности, а также политико-правовой уязвимостью. В отличие от традиционного пролетариата, прекариат обладает более сложной структурой и специфическим сознанием, что делает его ключевым актором и вызовом для современной стратификации.
Концепция прекариата активно разрабатывается с начала 2000-х годов, наиболее полно представлена в работах британского социолога Гайя Стэндинга («Прекариат: новый опасный класс», 2011). Стэндинг рассматривает прекариат как результат неолиберальных реформ («глобальной трансформации рынков труда»), включающих:
Дeregulation of labor relations (weakening of protection against dismissals).
Individualization of labor contracts.
Active state support for labor market flexibility.
Прекариат — не синоним «бедных» или «безработных». Это именно класс людей, чей труд системно лишен стабильности, гарантий и перспектив роста. Он находится между традиционным рабочим классом (стабильная занятость + социальные права) и люмпенизированными группами.
Прекариат внутренне разнороден, что затрудняет его самоидентификацию, но объединяют общие черты. В него входят:
Workers of the platform (gig-) economy: Couriers, taxi drivers, freelancers on exchanges. Their employment is regulated by algorithmic management, not by a labor contract. Example: an Uber driver, whose income depends on dynamic pricing and rating, does not have paid sick leave or vacation.
Employees with non-standard employment: Temporary, seasonal workers, working under short-term contracts (outsourcing, staffing).
Young professionals with higher education («educated precarities»). Forced to agree to internships, projects without guarantees, low-paying jobs not by specialty. Their investments in human capital do not yield the expected returns.
Migrants (legal and illegal). Often employed in the shadow sector, most vulnerable to employer abuse.
Workers of creative industries and NGOs. Employment is project-based, payment is irregular, social guarantees are minimal.
Interesting fact: In the European Union, according to Eurofound, about 40% of young workers (15-24 years) are in precarious employment. In some countries of Southern Europe (Spain, Italy), this is the dominant form of entering the labor market.
Стэндинг выделяет несколько измерений прекарности:
Relationship to work (instability): Lack of long-term contracts, predictable schedule, and guaranteed income.
Relationship to distribution (absence of guarantees): No rights to retirement, paid vacation, full unemployment insurance. Access to social benefits is often conditioned by complex conditions.
Relationship to the state (political vulnerability): Precarists are often excluded from full political representation, their voice is weak. They pay taxes, but do not receive proportional social benefits, feeling themselves denizens (unfull citizens) rather than full citizens.
Specific class consciousness: Predominance of feelings of anxiety, anomie (loss of norms), and anger. «Educated precarities» experience frustration due to unfulfilled expectations. «Politics of resentment» is forming.
Stratification of industrial society (upper class — middle class — working class — lower class) is today supplemented and complicated.
Difference from the working class: The working class of the XX century fought for improvement of conditions within the framework of stable employment. Precariat lacks this very stability — the subject of struggle of the past.
Difference from the «service proletariat»: The service proletariat (cleaners, guards) often has a formally permanent contract. Precariat is a status outside such employment form.
Relationship with the middle class: Precariat is what a significant part of the middle class risks turning into in conditions of outsourcing, digitalization, and cost-cutting.
Thus, precariat occupies the position of a new «negative» class, defined more by the absence of rights and guarantees than by a general positive status. It is at the foundation of the updated stratification pyramid, but does not merge with the traditional «lower class» (marginalized groups), retaining a higher cultural and educational capital among some of its representatives.
Economic: Undermining the foundations of the social state, growing inequality, decreasing consumer demand due to uncertainty about future income.
Psychosocial: Epidemics of anxiety and depression, postponement of important life decisions (family creation, having children, buying housing).
Political: Growth of populist movements both from the left and from the right, as the precariat seeks any political force that recognizes its existence and problems. Precariat is potentially a revolutionary class, but its protest forms are often fragmented (flashmobs, local actions) due to a lack of unity.
Example: The «Fight for $15» movement in the USA (struggle for raising the minimum wage) and protests of food delivery drivers in different countries for the rights of platform workers — this is the politicization of the precariat.
Стэндинг sees the way out in the formation of a «policy of paradise» for the precariat, the key elements of which are:
Restoration of labor-related rights.
Introduction of an unconditional basic income as a way to ensure economic security.
Rethinking the concept of «work» and recognizing the value of unpaid activities (care, creativity, volunteering).
Precariat is not a marginal group, but a systemic product of global financial capitalism, creating a new axis of social inequality. Its emergence indicates a deep transformation of social stratification: in place of the bipolar model «bourgeoisie — proletariat» and a stable «society of two-thirds» comes a more complex and worrying configuration.
In it, precariat occupies the position of a structurally vulnerable core, whose instability becomes the main challenge to social stability in the XXI century. Understanding the precariat is the key to analyzing modern social conflicts, political upheavals, and seeking a new architecture of social contract, in which economic flexibility will not be achieved at the cost of human dignity and security. Without solving the «precarious question,» sustainable development of society becomes impossible.
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